Anders Breivik, myth and the misuse of reason
 
 
When a child has an imaginary friend, we accept it as part of growing up. We routinely give children explanations of things which are in fact lies. The jolly fat man brings the presents found under the Christmas tree. Children believe this because the parents have told them. And they act upon it. They send letters to the North Pole. They may even try to impress Father Christmas by being, briefly, uncharacteristically good. Of course, when adults do what an imaginary person has told them to do, we tend to diagnose schizophrenia or religion. But the reality is that much of what all of us do as adults is based on ideas which have no objective basis. Our opinions are often ill-thought out responses to half-understood facts and outright fallacies and myths. This we consider to be different to insanity. We are simply misinformed. But what about when this misinformation results in horrific behaviour? Someone who kills 77 people, with a bomb in a town centre and then on an island at close range by gunshots because of a belief that multiculturalism is wrong is presumed from the outset to be mad, at least in a civilised society of which he is a member. The trial of Anders Breivik is, of course, designed to determine whether or not he is insane.
 
In contrast, we have seen the conclusion of the trial of Charles Taylor after 4 years of hearings at the War Crimes Tribunal at the Hague. He was the president of Liberia, and did terrible things to his people but, in fact, the Judges convicted the former Liberian president of aiding and abetting atrocities in neighbouring Sierra Leone. He has been given a 50 year sentence. The court found that he supplied arms to and took part in the planning and command of the grim programme of the RUF (Revolutionary United Front) of Sierra Leone. They paid him for the arms with 'blood diamonds' from the mines in Sierra Leone. The RUF engaged in crimes against humanity in order to gain control over the country including murder, the use of child soldiers, rape and other horrific of actions. The one question which was never asked, though, was whether or not he was insane. Presumably, if someone commits crimes against humanity to gain power and money, it is regarded as normal.
 
We find it very difficult though to accept that such hateful actions are a part of our shared human nature. We feel there must be a reason for this 'deviation' from our humanity. After all, the desire for power or money is within each of us, but we do not pursue it in the single-minded way that Charles Taylor did. Perhaps it is because we do not have the opportunity. Or perhaps because the old image of ourselves and the other primates as purely competitive and selfish is wrong. We now know that although competitiveness and selfishness are indeed a part of the make-up of all primates, they are considerably moderated by the other qualities which we have and which are needed for living a social life - altruism, empathy and a sense of fairness. It is easy to foresee the consequences if these are undeveloped in an individual. Which puts in stark relief the reason why most of us do not go down that route.
 
What we find even more difficult to understand is how people can do hideous things to promote an idea, whether religious or not. We imagine that there must be a schizophrenic voice of God or an obsession at the root of it, but I do not think that that is the main explanation. Breivik did not claim religious justification and nor apparently did he show signs of obsessive stamp-collecting in his childhood. And, even more disconcertingly, the promotion of ideas usually seems to come from having that very concern for others, albeit a limited group, which is apparently absent in the Charles Taylors of this world. Anders Breivik did not expect to survive his attacks. He was, in his mind, therefore doing what he did for the benefit of others. In their mythology, Islamic terrorists see their world as under attack from the West and so feel they must protect themselves and their religion. So we see that even if the terrorists have empathy and altruism, they are able to overcome the horror which they must feel at the their actions because they see their group as being treated in a grotesquely unfair way. That in itself will largely outweigh the empathetic feelings they may have towards the world in general. Not entirely, perhaps - some persuade other more malleable people actually to blow themselves up or, in his case, as Breivik himself has told us, he hardened himself by looking at bloody images.
 
Breivik considers that multiculturalism is unacceptable: he wishes to retain the dominance of 'his' culture in his country. It can certainly be argued that multiculturalism divides communities and so is undesirable. There are many examples of this around the world. But there are many other things which divide societies - poverty and education to name but two - which are far more important. And he ignores the fact that the idea of a monoculture in any society is almost invariably a myth. But he builds on his perception of how the world works and what is fair an all too logical case for what he has done, given that the members of the governing class are against him and so will not protect his all-important monoculture. In a similar way Islamic terrorists create a set of justifications for atrocious terrorist acts. So then these people are exercising their logic in a consistent manner, but based upon a set of premises which are completely wrong.
 
How do they arrive at such a misconceived view of the world? I was forcibly reminded of the mechanism involved when I was talking to a friend the other night. He is convinced, despite all the evidence to the contrary, that Muslims as a whole have embarked on a breeding programme designed to outnumber the 'True Brits' and other such 'indigenous' groups in other countries. I say despite all the evidence because I sent him the actual numbers a few years ago in response to an e-mail he forwarded to me making such claims - and I never received a response. (click here for the article and my reply). I understand, however, that he is still receiving e-mails from various sources asserting the truth of this conspiracy and clearly the number of people peddling what is blatant myth and the vehemence with which they do it is enough to persuade him that they are right.
 
But none of this would occur if we were not so hopeless at analysing the reasons for our opinions. We are too lazy to investigate the underlying facts and we have a confirmation bias which tells us that we are right whatever we think. We may not be mad, but we accept all too readily the myths peddled to us. And then we see the awful consequences and wonder why these things happen.


 

 

 

 

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